Bangladesh said a government  probe body did not discover any  wrongdoings of the Grameen Bank, founded by Nobel laureate  Professor Muhammad Yunus. Finance Minister AMA Muhith on  Monday admitted that the interest  rate of the Grameen Bank is lowest among the micro-credit lenders in  the country. His comments was  made came after the government  appointed probe body, to look into  activities of Grameen Bank  submitted its report to the finance  minister. Controversy about the bank began  in November 2010  when the  Norwegian state television NRK  ran a documentary titled 'Caught in Micro Debt', that accused Yunus,  the bank's managing director, of  transferring funds to Grameen  Kalyan, a sister concern, from the  bank, breaching the agreement  made with the fund's donor,  Norwegian aid agency Norad,  writes wire service bdnews24. com. The government constituted a  committee on January 12  in the  wake of controversy about the  pioneering micro finance  institution, which shared the Nobel Peace prize with its founder  Muhammad Yunus in 2006. The probe report was submitted  when French president Nicholas  Sarkozy special envoy is visiting  capital Dhaka to understand the  development about the dismissal  of Grameen Bank's managing  director Muhammad Yunus. The French envoy Martin Hirsch  told journalists on Monday that he  finds it 'surprising' and 'difficult to  understand the difficulties'  between the government, the  Grameen Bank and Muhammad  Yunus. The envoy admitted that his  mission to Bangladesh was to  explore any scope for mediation  for an amicable settlement to the  issue, dispelling notions of  interference in state affairs. The  primary objective was to bring the  government and Prof. Yunus  together in the upcoming G-20  meeting. He handed over a letter of  president Sarkozy to prime minister Sheikh Hasina on Sunday, said  bdnews24. com said. The content of the letter was not disclosed. Meanwhile, the largest circulated  independent daily Prothom Alo in a first page article on Monday  published a news article which says that government has decided to  launch a campaign against Prof.  Muhammad Yunus, pioneer of  microfinance globally. In a meeting at the Prime Minister  Office attended also by security  and intelligence services chiefs it  was decided to inform the public  that the bank’s founder have  violated laws, ignored official  norms and charging exorbitant  interest rates from the poverty- stricken village women. The unknown sources told the daily that an official memo on March 13  has been circulated to the Special  Branch of police and police  headquarters to take necessary  action. However, the newspaper  did not mention what kind of  action by the police has been  initiated. Political scientist and economist Dr  Hossain Zillur Rahman on Monday  said such attempts by the authority would be suicidal. The government should take steps to save the most  talked about micro-lending  institution Grameen Bank should,  he suggested.
Monday, April 25, 2011
India's Transit / Corridor : Delhi For Extending Agreement To Seven Years
Bangladesh Government Site New investment proposals have  been tabled to the tune of $7  billion to put into effect  appropriate transit infrastructures  facilities through Bangladesh for  the benefits of India.The new  investment requirement has been  flashed through expert reports at a time when India has advanced a  proposal for a seven-year  agreement with Bangladesh to  formally put the transit through. With the new Indian move the  transit issue has again come to the forefront with the Indians seeking  new routes and bringing pressure  on Bangladesh to put investments  to building new infrastructures  projects to effectively put the  transit services functioning. Informed sources say Dhaka is not  opposed to such Indian demands  but it is giving priority to work out  a ‘reasonable transit fee’  agreement. Latest development  shows both sides are moving  towards a negotiated settlement to the issue which had created jitters  late last year on refusal of the  Indian government to pay such  fees. The Indian refusal at that  time to pay transit fees on  commercial goods on board two  Indian cargo vessels at the entry  point to Bangladesh inland  waterways from Kolkata had forced Dhaka to take away the  government gazette notification  causing embarrassment to decision makers here. The stand off continued until  recent communication by the  Indian government indicating its  readiness to find a negotiated  settlement to the issue. India was  so long denying payment of transit fees saying in the first place that  such obligation was adequately  covered under the Inland water  protocol signed by both countries  in early 1970 s. Moreover, they  argued that the World Trade  Organization (WTO) protocol does  not authorize member states to  collect customs duty or transit fees  on movement of goods to a third  country destinations. Advocating the Indian line of  argument Dr. Moshiur Rahman,  adviser to Prime Minister Sheikh  Hasina on the ministry of finance  and her conduit to Delhi on transit  issues recently said, demanding  transit fees from India will be an ‘ uncivilized act’ and Bangladesh  can’t project itself as such. The comment invited sharp public  reaction. However the new move  to find a negotiated settlement on  the issue seems to be a fresh  breakthrough and both Bangladesh and India will not only be able to  burry public misgivings on the  issue, they also will stand to  reciprocally benefit from it. Nepal and Bhutan will also find a  common framework agreement to  resolve transit fee issues in sharing of financial benefits from such  negotiated settlement, analyst  here say. They held the view that the  reference of WTO protocol by India or by Dr Moshiur Rahman to avoid  payment of transit fees was based  on an evasive proposition and why  the Prime Minister’s adviser toed  the Indian line was a big question. They say, WTO does not allow  realizing transit or customs fees on movement of goods to a third  country destination, but in this  case India is carrying its goods  from one end of its territory to  another part using Bangladesh  territory as a corridor. In this case,  Bangladesh has the right to charge fees for using its facilities. Some  analysts referred to Suez Canal  Authority in finding a parallel  example saying the Egyptian  government is legitimately  charging fees from the users of the canal and it is not treated as a  breach of the WTO protocol. The fact of the matter is that the  Suez Canal Authority has made  huge infrastructure investment and also running a giant administrative set up to provide services to users  and ship owners and if one does  not pay for it, how these services  could be provided and keep the  waterway navigable. Bangladesh Tariff Commission  made a similar case in a study  prepared by its Chairman Mr  Mujibur Rahman and handed over  to Finance Minister AMA Muhith  and some other senior ministers of  the cabinet recently. It said  Bangladesh should charge service  fees from the users of the transit  facilities and additional charges  can be levied as cost of polluting  environment. On top of it the  country should realize fees for  using roads, railways, waterways,  ports and other facilities to recover the investment and also to keep  them running. The study reports said Bangladesh  would require an investment of  about US$ 7.0  billion or Taka 50 , 000  crore in the next two to three  years in roads, rail, waterways and  ports to upgrade them to serve the transit requirement for India,  Nepal and Bhutan. Besides, the report suggested that  for initial two-three years only  limited transit could be provided  while the infrastructure facilities  were being built. Full-fledged  handling of cargo will be available  from around the fourth year. Keeping this in mind, India has  proposed signing a transit  agreement for the next seven  years, news report said covering  the tenure of the next government  whoever comes to power in the  next election. Study reports further said  Bangladesh would earn about $50  million during the first five years  after appropriate corridor  infrastructure have been put in  place for use by India. From a list  of sixteen routes recently proposed by India, study report prepared by  the Bangladesh government has  essentially focused on seven such  routes. From the sixth year,  Bangladesh may fetch $500  annually to go up to $1 billion  when the services will be utilized  by all parties to its maximum level, the report pointed out. This report  was prepared by regional  transportation experts Dr M  Rahmatullah, who said it would  bring robust benefits. “This steam  of benefits, albeit partial would  more than justify investment  accounts.” The Tariff Commission report  however, failed to mention the  financial benefits that Bangladesh  would derive from the transit/ corridor exercise, although  Rahmatullah made a very  illuminating forecast of the  financial benefits. Finance Minister AMA Muhith receiving the Tariff  Commission report on the issue has asked the committee members to  recast the report, incorporating the details of projections and  especially the financial benefits  that may accrue to Bangladesh. Any investment decision to transit  infrastructure essentially requires  short, medium and long term  revenue forecast and the report  should have clear projections,  analysts here say. Moreover, Bangladesh should think seriously how much it should open  up its interior taking into  consideration its health,  environmental or many social  factors, in addition to rate of  economic returns and the recovery  risks of such investment. Analysts say that there should be a national debate to find a  consensus on how much risk the  country should take to bear on  such issue.
BAULS : The Guardian Of Mysticism In Bangladesh
The news came as a shock; in fact at  first it seemed like a fabricated story  aimed to create social disruption. Some Bauls – the spiritual wanderers of  Bangladesh, who have, over centuries,  enriched the philosophical aspect of  our culture and have thus become  integral to our identity---had come  under attack in Rajbari where their  practices were deemed ‘un-Islamic’.   Reportedly the ‘crusade’ on behalf of  religion against the Bauls was led by  an Imam of the local mosque who was  also aided by influential local leaders.  The music loving philosophers, who  espouse a more liberal outlook on  religion and love for mankind as the  true basis for any faith, were humiliated further when their long hair was cut off. We also hear that the law enforcers  were lethargic in reacting and this is  worrying because if hardliners can  physically harm a section of society  which has enriched the mystical side of our culture then, in the future, any  social exercise can come under the  wrath of the so-called Puritans.  The  mystics are under fire today, and  tomorrow the rural culture of having  all-night open air musical shows and  jatra (stage theatre) may also be  slammed for going against religion.    With valid reason there is widespread  condemnation but while the general  society, which is still not swayed by  bigotry, denounces such a philistine act, this incident also works as a warning  that within the rural social structures  there are elements which can threaten  the secular image that Bangladesh  strives to achieve.  In fact, we have always been secular  and Bauls were never deemed a threat  to Islam and their ways of living never  created a conflict with the general  population. Filled with praise for the  creator, their music, culture and  practices advocate trust and belief in  the spirit and the power of truth. And  Bengal society opened its arms to the  mystics because the wanderers not  only showed a different path to  fulfillment but also gave our culture a  much needed mystical side.  Call it a  variant of Sufism if you will, the Baul  philosophy exalts the position of songs  and music and at the same time  regards physical union as an ultimate  human expression through which  spiritual enlightenment can be  achieved.  As noted earlier, these rural mystics are not bound by any social template.  Though they go beyond the banalities  of mundane life, there is always a  place for the creator in their credo and  so, there is no reason to believe that  Bauls are going against any religion. In  point of fact, this could be the right  time for us to revel in Baul philosophy  since it speaks of tolerance and not  about extreme moves.  Going back a few years we remember  that a statue of the Baul was  vandalised by hardliners near the  airport on the grounds that it was  against the principles of religion to  have statues.  Today the actual mystics were assaulted. Will it be the shrine of  Lalon Faqir, the iconic Baul philosopher, in Kushtia next?  But leaving aside the arguments of  religion and principles of philosophy if  we look at Baulism from the  perspective of history, we feel that it  needs to be safeguarded because it  has evolved not over a period of fifty  years but over 500  years. And so, this is irrevocably intertwined with the cultural fabric of Bangladesh which has always  accommodated a wide variety of  beliefs.  Baulism developed in a crucible of  openness and history tells us that this  philosophy attracted both Hindus and  Muslims alike. Hence it’s safe to say  that this mystic trend reached out to  people of both faiths and acted as a  uniting factor.   So, what is wrong with the Bauls?  Maybe the moral brigade feels that the  preaching of physical union as a way to find satisfaction of the soul erodes  society’s image. If so, then they must  also storm some exclusive locations.  But obviously it’s always easy to raid a  meeting of mystics because they are  poor and do not believe in material  possessions but to do the same in posh hangouts would definitely be quite  another story.  Be that as it may – Baulism came  under fire in Rajbari and the same act  could be replicated in the future and,  so, there needs to be a directive from  the government identifying the  philosophy of the mystics as an  indispensable part of our cultural  identity.   When foreign visitors come to  Bangladesh and visit the rural areas  they are enchanted visually by the  natural beauty of the villages but when they seek some spiritual stimulation  they always look for the Bauls – the  guardians of the earthy and rain- drenched mysticism of Bangladesh.  Kill that and we kill the mystique of our  culture to become pathetically prosaic. 
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